It is the prophetic
teaching that makes the Scofield Bible significant. Its influence cannot be over estimated. Joseph Canfield |
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The Tin Man rattled and the Straw Man cowered as the great Oz thundered amid smoke and flames. But Toto pulled the curtain and Dorothy saw the snake oil salesman from Kansas at the controls.
If you had been on 2nd Street on the lower East Side of New York in 1896, you could have walked into the office of the Zionist publication Our Hope and met its editor Arno Gaebelein. He would have been busy at his typewriter surrounded by stacks of his magazine awaiting delivery. 1
Arno read many Jewish periodicals and kept close contact with members of the Jewish colonization societies. His magazine argued that the only solution to the Jewish problem was a Jewish State. 2 At first, Jews were wary of the new Zionist movement. It would take several decades before they accepted it. Arno had just returned from a tour of Russia and Eastern Europe where he visited synagogues to learn more about Jewish conditions. The rabbis in Russia welcomed him as one of their own. His full black beard immediately categorized as him a Jew. 3 On his return to America he spoke to 332 Jews and representatives of the Jewish press. He was soon engulfed with speaking engagements across the nation as interest in Zionism grew. Gaebelein thrilled at the chance to convey his knowledge of the Jewish people and report on the progress of Zionism. 4 His Bible study magazine included a section on bible prophecy. Arno was dogmatic about the necessity of the Jewish state. After all he argued this end time phenomenon was the inevitable fulfillment of bible prophecy. They were witnessing an exciting a sign of the end times. By 1901, Our Hope had reached a circulation of 15,000 copies a month. It was at this time that he met Scofield at the Sea Cliffs Bible Conference. They laid the plan for what was to become the most widely used reference bible in the English speaking world. 5 Researcher Joseph Canfield spent a lifetime trying to determine what happened between this meeting and 1909 when the book was published. He concluded that the notes had been written by a Zionist named Gaebelein who followed Scofield around all the time. Arno was the man behind the curtain. He created the illusion of the incredible Scofield, when in reality he was the real wizard of dispensationalism. This deduction was confirmed by his son Frank. Next page Interesting Links Balfour 1. David A. Rausch, Arno C. Gaebelein 1861-1945 Irenic Fundamentalist
and Scholar, Including Conversations with Dr. Frank E. Gaebelein. (The
Edwin Mellon Press, New York, 1983), p. 204.
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